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Country=USA; Movie info=The film follows Dave, Karen, and their three young children, as they venture into war zones where they are fighting to bring hope. Viewers will follow the family into firefights, heroic rescues, and experience life-changing ministry; genre=Documentary; Writer=Brent Gudgel. حقن هذا رجل شجاع. God bless you David Eubank. Its brave, kind souls like yours that keep my faith in humanity strong.

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If you haven't already you should watch the 2014 Football all Ireland Final, to give you an idea of the full game. Basics of the Game Gaelic Football and the GAA Gaelic Football is part of the GAA (Gaelic Athletic Association) Which was founded in 1884 in a period called the Gaelic Revival. This Gaelic revival saw the increasing of and return of Irish culture, Music and language in Ireland alongside a time of increasing support for Irish Republicanism. The GAA governs many of the main original Irish sports, namely Hurling and Football, the Women Football and Camogie (basically womens hurling) as well as other less popular sports such as Gaelic Handball and rounders. Gaelic football and hurling have been around in some form for thousands of years with the current structure of the game being established in 1884 and fine-tuned over the years with rule changes continuting to this day, simmilar to rule changes carried out in Association football (soccer). Who Plays? Gaelic football in some form is played in all 32 counties of Ireland as well as GAA Clubs existing in many Countries throughout the world, with the majority of these clubs existing in either The U. S. A, Britain, Australia or New Zealand. However, there are also significantly smaller numbers of clubs in countries such as South Africa as well as many countries in South East Asia, such as Burma, Japan, China and Indonesia just to name a few. The game however is obviously more prominent in Ireland, with there being hundreds upon hundreds of clubs throughout the Island. Club Football When referring to Gaelic Football, there tends to be two different levels, Club Football, and Inter-county football. Club football tends to be of a lower quality with lower turnout of support. Anyone can join and if good enough play for their local club, and each county and Province of Ireland holds competitions within them for clubs to compete against each other to win trophies. As well as competitions at a county and provincial level there is also an All Ireland club football championship where the best clubs in the country play against its other with the two best playing each other in the final in Croke Park, traditionally on Saint Patricks day, but motions have been made at the GAA to change this to January. The current club with the most GAA All Ireland Club Championship wins is Nemo Rangers from County Cork with 7 All Ireland club football championship wins. ( Full list). Inter-County Football The second level of of competition when referring to Gaelic football is County level football. Noteably different to the Club Football a player can only generally play for the county where they are from (there are some exceptions) and cannot move countys (think of this like the World cup, Messi couldn't just start playing for Germany). There are numerous different competitions played at this level, but the primary competitions are The Allianz National Football League (Late January to Early April), which sees teams split up into four different divisions and competing against each other to A. Get promoted to the division above (if applicable) and B. to Win the League (A league championship match is played between the top two teams to determine who gets the trophy). There are a total of 32 teams which compete in the Allianz National Football League, 31 of the 32 counties of Ireland + London (Killkenny to do not play top level county football). The Second major competition is the Provincial Championships (knockout competitions), One for each of the 4 provinces of Ireland. Ulster whom have 9 counties competing, Leinster whom have 11 (with Killkenny being the only leinster county not to compete), Munster whom have 6 counties competing and Connacht whom have 7 teams (notably this includes the 5 Irish counties in Connacht as well as New York and London). The Winners of each of these Provincial Championships get the honour of lifting their associated Provinces Cup as well as automatically getting through to the All Ireland Super 8s League Fixture. As you may have noticed, this means that only 4 of the 8 spaces in the league are filled. That is because any team who lost in their Provincial competition gets a second chance to get into the All Ireland super 8s league by competing in Knock out games, through a system known as the backdoor. In this sytem team names are drawn at random to face off against each other until only four remain and those teams fill the remaining places in the Super 8s league. Super 8s The Super 8s league isn't one league, but it actually two seperate leagues each with four of the teams. In This league each team plays the other teams in their league once. The top two teams in each of the league groups go through to the All Ireland Championship Semi-Finals with the other four teams being eliminated. All Ireland Football Championship The Four remaining teams play each other in the Semi-Finals, these games are knockout games with the winner of each of the Semi-Finals going on to play the other in the All Ireland Football Championship Final in Croke park in usually the 3rd of 4th Week in September, with the winner of that being the All Ireland Champion. The Current All Ireland Champions are Dublin, and they have one the past four in a row, with them going for five in a row to break the record. ( All Ireland Winners History) Fundimental Rules of the Game For a basic video explaining the rules you can watch this (Im not a particular fan of it, as its not amazingly made, and makes a few mistakes). Namely suggesting halfs are only 30mins, while this is true for Club football, the higher more competitive county level football play 35min halfs. However apart from that the basic rules of the game are as follows. Scoring Scoring in Gaelic Football is rather simple once you get the hang of it, You can either score over the net between the posts, which is worth one point (and is signaled with a white flag) or you can kick the pall into the back of the net which is called a goal which is worth 3 points (signaled with a green flag) Running with the Ball In Gaelic Football you are only allowed to run with the ball in your hands for four steps (give or take) after these four steps you have to do something with the ball, you can either Bounce the ball off the ground or Solo the ball. You however cannot bounce the ball twice in a row, but you can solo as many times in a row as you wish. Notably, you can bounce the ball in some situations if you do not have full control of the ball and then bounce it again as this isn't considering bouncing in the steps sense but to gain control of the ball (referees discretion). Passing the Ball When passing the ball there are two primary ways of doing so, you can either kick it (out of the hands or on the ground) or fist pass it, (You may not through the ball). Picking up the ball Players may not pick the ball directly off the ground (with exception of the goal keeper in his square) instead players must get the ball while its in the air or pick it off the ground using your foot to flick it up off the ground. Wide Balls and Sideline Balls. When the ball goes out of bounds and it is not behind the net or wide such as along the sides of the pitch the team who caused the ball to go out of bounds with lose the ball to the other team and that team will get a kick from that spot (this must be taken out of the hands). If the attacking team kicks the ball wide or scores the defending team will get a goal kickout, this means that the defending goalkeeper kicks the ball out back into play. However, if the defending team is last to touch the ball before it goes wide and it is not a score, the attacking team will get a free kick from the 45 metre line (50 yards or so). The attacking team can attempt to score or pass the ball from this (This and all freekicks can be taken out of the hands or off the ground). Tackling There are a couple of different methods of tackling in Gaelic football, but do to it legally it must follow these rules. Players must not drag down (rugby tackle) the attacker, and each individual player is only allowed to tackle the attacking player with one hand (while going for the ball). Alternatively, players are allowed to shoulder tackle other players (as long as they have the ball) which means they can ram against the player with their shoulder as long as it is against that other players shoulder. Square Ball & Mark Rule The final rules im going to explain are the Square ball rule and the mark rule. The square ball rule is simple, this rule states that players cannot stand within the opposing teams goalkeepers square and have the ball past to them. However, players can go into this square so long as they were outside of it when the ball was kicked/passed into the square. Any points or goals scored under a square ball do not count and the defending team get a free kick. The Mark rule is a rule that was borrowed from AFL. The rule states that if a player makes a clean catch of the ball from a goal kickout they have a choice to call a mark, or play on. If the player calls a mark this means that no opposition team player can touch them and acts sort of like a free kick. Those of the core fundemental rules of the game, if you have any more questions let me know =).

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Viewers will follow the family into firefights, heroic rescues, and experience life-changing ministry. In the midst of this unprecedented journey, you will witness amazing lessons of faith from one of the most inspiring families in the world. ” – Deidox is a 501(c)(3) nonprofit. Your donations are tax deductible. To avoid any processing fees, consider donating by check. Your tax deductible donation can be sent to: Deidox Films 10900 Research Blvd, Suite 160-C Austin, TX 78759 GET UPDATES Join our email list to receive updates on future screenings, dvd, and online releases of all Deidox documentaries, including announcements about Free Burma Rangers. Enter your email below and click subscribe. THE TEAM Deidox Films is a 501(c)(3) non-profit documentary production company creating content from a Christian perspective. Brent Gudgel (Director/Producer/Writer): Brent is a writer/director who has helmed over 300 documentary productions in 20+ countries. He directed the documentary Dear Francis about the battle to stop HIV/AIDS in Africa (Showtime television) and the The Ordinance ( Amazon). His footage was also featured in the opening ceremony of the Rio Olympics. Find him on instagram. Chris Sinclair (Director/Cinematographer): Chris is a world-traveling director, by way of photojournalism. He spent eight years in Asia as an overseas correspondent. Chris holds an M. A. in Visual Communication from Ohio University (2012). He has since run filmed for a variety of media outlets and organizations, including BBC, CNN, Vox Media, DJI, Salvation Army, and more. Dave Mahanes (Producer): David has overseen the production of documentaries, promotional videos, and short films for the last 14 years, including the award-winning documentary Dear Francis (Showtime) and the film series Deidox Shorts. He has worked with Saddleback Church, Goodwill, Union Rescue Mission, the US State Department, IJM and World Relief, among others. Find him on instagram @csinclair. THE STORY Free Burma Rangers is an epic adventure-doc exploring the extraordinary journey of Dave Eubank — who with his wife Karen and three young children have spent the last two decades living in war zones like Myanmar (formerly Burma), Iraq and Syria, fighting to bring hope through the humanitarian work of the Free Burma Rangers. A former U. S. Special Forces soldier turned missionary, Dave Eubank is an unlikely hero in the war zones where he serves – a husband and father who has chosen a path few American families would consider. Free Burma Rangers shows the Eubank’s mix of grit, determination and faith providing a peaceful disposition in places that are anything but. And amidst firefights, heroic rescues, and the brokenness embedded in these war-torn countries, the Eubanks are undoubtedly one of the most inspiring families in the world. Filmmakers Brent Gudgel ( Dear Francis, The Ordinance) & Chris Sinclair guide viewers through this emotional and ultimately exhilarating feature documentary by combining footage from the earliest days of the Free Burma Rangers (including adorable scenes of the Eubank children growing up in the jungles of Burma) with their more recent peace-keeping missions in Iraq and Syria — some of the same stories we’re witnessing in the news today. The Free Burma Rangers were officially founded more than 20 years ago by Dave Eubank, in response to conflict in the nation then known as Burma, and now offers help, hope and love to internally displaced people around the world. In reading through their core principles of loving one another, forgiveness, praying with faith, and acting with courage, Dave Eubank is undoubtedly the toughest missionary you’ll likely ever encounter. 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Ma quello che si vede oggi non ha più nulla a che fare con quei ricordi. In gran parte degli uffici governativi si vedono affisse immagini satellitari del prima e del dopo tsunami: geografie diverse, luoghi irriconoscibili. Il terremoto e la successiva onda anomala hanno letteralmente spazzato via tutto. Lo tsunami, arrivato all’improvviso dall’oceano quella infernale mattina del 26 Dicembre scorso, ha travolto tutto, senza pietà: persone, case, negozi, interi villaggi. Qualche cifra: a Calang, principale centro urbano nel distretto di Aceh Jaya, costa occidentale di Sumatra, su 6, 000 abitanti registrati prima dello tsunami ne sarebbero sopravvissuti solo mille. Nella sola provincia di Aceh si contano ormai più di 200, 000 morti, di cui almeno il 40% bambini. Nel distretto di Aceh Besar, nord Sumatra, ho incontrato un vecchio pescatore, unico sopravvissuto di un intero villaggio. Aveva perso tutto. Inclusa la sua famiglia. Solo a Banda Aceh, capolougo della provincia, gli uffici governativi hanno perso 2, 000 impiegati su un totale di 5, 000. Il 90% degli edifici governativi è stato distrutto o gravemente danneggiato, molti uffici sono innaccessibili. A quasi tre mesi dal disastro, la maggior parte dei servizi pubblici è ancora affidata ad ONG ed agenzie internazionali. Secondo dati delle Nazioni Unite, ci sarebbero circa 400, 000 sfollati interni, di cui almeno due terzi alloggiati in tende, in quelli che qui vengono chiamati spontaneous settlements, cioè campi di fortuna messi su dalla popolazione nei giorni immediatamente successivi al disastro con tende fornite da varie agenzie umanitarie e dal TNI (Tentara Nasional Indonesia), l’esercito indonesiano, fra i primi a fornire assistenza ai sopravvissuti dello tusnami. Prima e dopo lo tsunami Before and after, tutto qui ad Aceh si misura sulla base di questa dicotomia. Per le agenzie umanitarie è il punto di riferimento indispensabile per la programmazione degli interventi di emergenza, cosi come per la ricostruzione. Si compilano liste, si confrontano i dati: quante scuole c’erano prima dello tsunami e dopo, quanti studenti sono sopravvissuti, quanti insegnanti, quanti ospedali, quanti medici, quanti funzionari governativi. Before and after. Fredde statistiche, numeri a confronto. Ma quella stessa dicotomia per gli abitanti di Aceh ha, inevitabilmente, tutt’altro peso: il dopo tsunami significa la perdita di decine di persone care, la scomparsa di una intera famiglia, una casa totalmente distrutta, la perdita del lavoro. Insomma, il ground zero. Nella mia memoria, il dopo-tsunami si è impresso, indelebilmente, attraverso il tragico racconto di una madre che ha perso il proprio bambino, quella mattina del 26 Dicembre, dopo averlo tenuto stretto per i capelli nel tentativo disperato di strapparlo alla furia di quell’onda. E di storie cosi, purtroppo, se ne sentono molte a Banda Aceh. Ed è inevitabile chiedersi come facciano i sopravvissuti ad andare avanti. Dove trovano il coraggio, l’energia, la forza per continuare? Per ricominciare, da zero? Una sera ho chiesto ad una collega locale di accompagnarmi in uno dei tanti campi di sfollati nella periferia di Banda Aceh. Volevamo vedere cosa succede quando i riflettori si spengono, quando gli operatori umanitari si ritirano nelle loro guest houses ed i campi tornano ad essere abitati solo dalla gente di qui, da quelle migliaia di persone che hanno perso tutto, in poche ore. Ed è stata una esperienza durissima. Sotto le tende fa un caldo terribile, anche di sera. Il livello di umidita’ e’ davvero insopportabile. Fai fatica a respirare, a muoverti. Eppure vedi che la gente va avanti lo stesso: le donne lavano i panni, i bambini giocano e gridano, gli uomini discutono in circolo vicino alla moschea. La “normalita’”. Ma cosa si prova a vivere in un campo di sfollati, venti persone per tenda, senza nessuna privacy, senza alcun progetto per il futuro? A cosa pensa questa gente? Cosa sogna? Dal punto di vista umanitario ho visto situazioni più drammatiche: il Rwanda, per esempio, con le sue infernali prigioni, le centinaia di fosse comuni, i campi profughi infestati dal colera. Mi viene da pensare che in tempi di guerra i civili si “abituino” gradatamente agli orrori, alla violenza, alle privazioni, alla perdita di persone care. Il grado di sofferenza è immenso ma più dilazionato nel tempo. Forse. Ma di fronte ad un disastro naturale dell’entità dello tusnami, che stravolge la vita nello spazio di poche ore, come si fa a mantenere un equilibrio, a non scoppiare dal dolore? Quella sera ho parlato con un ragazzino di 12 anni: era solo in quel campo di sfollati, nessun membro della sua famiglia è stato trovato vivo. Per un brutale gioco del destino era lui l’unico sopravvissuto. Quando la terra ha smesso di tremare, lui e’ riuscito a correre piu’ veloce degli altri. Piu’ veloce di quell’onda. Adesso e’ vivo, ma parla a stento e l’unico pensiero che riesce a formulare e’ che vuole tornare a scuola e vuole una famiglia che si occupi di lui. Lo sguardo fisso nel vuoto. Mi dicono che da quel 26 Dicembre non vuole piu’ vedere l’acqua. Devono lavarlo con un panno umido. Anche la doccia gli fa paura. E allora mi torna in mente quel pensiero cupo: come si fa ad andare avanti? Il volere di Allah Qualcuno mi ha spiegato che è la profonda fede a dare forza agli abitanti di Aceh, una provincia in cui l’Islam è da secoli profondamente radicato. Forse. Allah Akbar, Allah è grande, mi ripetono in molti. “È il volere di Allah. Non possiamo farci nulla. Dobbiamo ricominciare, ricostruire le nostre vite. Tutto questo forse ha un senso e ci saranno giorni migliori. Basta mantenere la fede”. Così mi dice Ryan, il mio traduttore. Ryan ha 20 anni, studiava lingue all’Università di Banda Aceh e sognava di fare l’insegnante di inglese. La sua casa e’ stata gravemente danneggiata dal terremoto. Poi sono arrivati anche l’acqua ed il fango ed hanno spazzato via tutto. Eccetto la sua famiglia. Non e’ morto nessuno. In ufficio, il mio tavolo e’ proprio di fronte a quello di Ryan. Ogni volta che alzo lo sguardo dal computer lui sorride. E questo mi fa stare bene. Mi colpisce la sua allegria in un posto in cui di allegro non c’e’ proprio nulla. Io non ho, come Ryan, una fede che mi aiuti a comprendere le tante tragedie del mondo, ad alleviare la dimensione umana del dolore. Però mi piace immaginare che Ryan sia il mio “angelo custode”, qui, a Banda Aceh. Dopo il disastro, il complicatissimo processo di ricostruzione. Ed anche in questo caso si fa una fatica immensa a capire cosa succede, chi fa cosa, dove, con quali risorse, con quali obiettivi. La risposta della comunità internazionale alla tragedia asiatica è stata senza precedenti nella storia delle emergenze umanitarie. E, questo, di certo, è incoraggiante. Fra Gennaio e Marzo si contavano almeno 2, 000 operatori umanitari fra organizzazioni non governative ed agenzie delle Nazioni Unite, la maggior parte dei quali concentrata a Banda Aceh. Sino a metà Marzo le ONG operative ad Aceh erano circa 200. Sono cifre vertiginose se si pensa che prima del Dicembre 2004, quando tutta Aceh era off-limits per giornalisti ed organizzazioni internazionali a causa di un trentennale conflitto interno, c’era al massimo una decina di operatori umanitari nell’intera provincia. Il risultato di questa massiccia presenza internazionale è un labirinto inestricabile di programmi, progetti, banche dati, piani per la ricostruzione Si costituiscono gruppi di lavoro, sotto-gruppi, comitati per il coordinamento. Alla fine ti accorgi, con un certo sgomento, che siamo sempre gli stessi, ci incontriamo ad un meeting la mattina e poi di nuovo il pomeriggio e la sera. Sempre di corsa, sempre affannati. A volte penso che dobbiamo apparire anche un pò goffi alla gente di qui: con le nostre pesanti cartelle pieni di documenti, le nostre agende cariche di impegni, la nostra fretta, le fronti matide di sudore, il fiato corto. Lo sgomento aumenta quando, un giorno, scopri che accanto alle tante organizzazioni serie ed affidabili, da MSF, al Comitato Internazionale della Croce Rossa, Oxfam, UNICEF e via dicendo, siedono anche i rappresentanti della International Scientology Association, l’organizzazione degli “Scientologi”. Proprio accanto a te. E ti chiedi: ma cosa ci fanno ad Aceh, provincia profondamente musulmana, gli scientologi? Chi li ha autorizzati ad entrare in Indonesia? E perchè partecipano ad una riunione di coordinamento sugli interventi di protezione dell’infanzia? Chiedi, fai qualche domanda. E loro, con grande disinvoltura, ti rispondono che sono li per fornire assistenza psico-sociale o, per essere più professionali trauma recovery, ai sopravvissuti traumatizzati dallo tsunami, inclusi i bambini, attraverso tecniche di “ massages dianetique”, me lo dicono proprio così, in francese. Ma che vuol dire? Come se non bastasse, ti capita anche di ascoltare le idiozie di una piccola ONG francese “4×4 Sans frontières” o qualcosa di simile, che ha in progetto di creare un villaggio per il turismo solidale in un distretto di Aceh in cui esercito indonesiano e ribelli si sparano ancora! Gli operatori sono giovani, pieni di entusiasmo e, sicuramente, in buona fede. Ma come si fa a concepire un progetto del genere in una zona di conflitto? è talmente paradossale che viene quasi da ridere. Welcome to the humanitarian circus. Verrebbe da dire, cinicamente. A queste improbabili agenzie internazionali fanno eco certe organizzazioni locali, come il radicale Indonesian Mujahideen Council o l’ancora più estremista Islamic Defenders Front che, oltre a distribuire vestiti e cibo agli sfollati, offrono “guida sprituale” e spediscono ad Aceh volontari per tenere sotto controllo le azioni ed i comportamenti delle migliaia di stranieri. Per evitare, si dice, che corrompano lo spirito e le menti della popolazione locale, devota all’Islam. Deliri paranoici o allarmanti segni di estremismo islamico anti-occidentale? E se, poi, avessero anche ragione a temere il contatto con gli occidentali? Al largo della costa nord ovest di Sumatra è anche approdata la Mercy: una grande nave della marina militare americana che offre soccorso medico ed accesso gratuito ad un sofisticato ospedale di bordo con 20 posti letto (quasi sempre vuoti). Mi chiedo quanto costi agli Stati Uniti tenerla li. Il personale è molto qualificato e con sincere (immagino) motivazioni umanitarie. Ma non puoi fare a meno di chiederti perchè si debba usare una nave da guerra per i soccorsi umanitari. Conquistare i cuori e le menti La commistione fra strutture e personale umanitari, da una parte, e militari, dall’altra, si fa sempre più intensa nelle situazioni di emergenza. E questo non facilita di certo il lavoro delle agenzie umanitarie. I rischi aumentano e l’operatore umanitario diventa un bersaglio, per chiunque si opponga agli interventi esterni in una situazione di crisi, cosi come può esserlo un militare. Ma per i militari è, al contrario, una ottima opportunità: to gain hearts and minds, conquistare il cuore e la mente delle popolazioni locali in situazioni di catastrofe naturale o conflitto armato. è questo il nuovo mantra degli eserciti. Se ne parla in Afghanistan, in Iraq e adesso anche in Indonesia. E di certo non è un caso che, proprio a seguito della massiccia ed efficente mobilitazione “umanitaria” dell’esercito americano ad Aceh dopo lo tsunami, il Ministero della Difesa statunitense abbia riavviato ufficialmente la cooperazione militare con il governo Indonesiano… Mi capita spesso di chiedermi cosa pensino gli abitanti di Aceh di noi. I nostri “beneficiari”. Come ci vedono? Cosa pensano del nostro lavoro, delle nostre burocrazie, del nostro stile di vita? Provo spesso un grande disagio, di più, una grande rabbia, quando metto a confronto la nostra lentezza negli interventi, soprattutto quelli legati alla ricostruzione, a fronte della immensità dei bisogni di questa gente. Sono impaziente, mi sembra che con il livello di risorse finanziarie ed umane disponibili si potrebbe, si dovrebbe, fare di più e più velocemente. Poi mi rendo conto che non è così facile, che la volontà di agire e le risorse esistono, almeno questa volta, ma che gli ostacoli sono sempre tantissimi ed i processi di ricostruzione, inevitabilmente, lenti e complessi. Prendiamo, per esempio, la questione del mercato del lavoro. La prima cosa che viene in mente è perchè non rifornire subito i pescatori di Aceh di barche e reti per rilanciare l’attività, creare reddito e consumi? Un intervento semplice, veloce. In realtà, non è così facile: dove vendere il pesce quando non esistono più mercati, come trasportarlo, dove trasportarlo, come mantenerlo fresco? Interi villaggi di pescatori sono stati distrutti e con loro strade ed infrastrutture. Insomma, le barche e le reti non bastano. Anche per chi viveva di agricoltura bisognerà inventare qualcos’altro: le risaie limitrofe alla costa sono state travolte dall’acqua salmastra e dal fango portati dallo tusnami ed il terreno non è più coltivabile. Non nell’immediato futuro, almeno. E riconvertire pescatori ed agricoltori in altro non è, di certo, impresa facile. Così, per il momento, l’unico modo per acquisire reddito è far parte del programma cash for work dell’UNDP, l’organizzazione delle Nazione Unite per lo sviluppo: 30, 000 Ruphias al giorno, 3 dollari circa, per ripulire la città dalle montagne di detriti causati dal terremoto e dallo tsunami. La ricostruzione, si sa, è poi sempre un grosso business. Alla conferenza dei paesi donatori a Jakarta si è parlato di 4, 5 miliardi di dollari per progetti di ricostruzione da avviare nei prossimi 5 anni. Una sfida immensa. Ed in questo caso non dovrebbero essere solo le idiosincrasie e le competizioni fra le varie agenzie internazionali a preoccupare i donatori. L’Indonesia, sin dai tempi del regime di Suharto, è tristemente nota per l’altissimo livello di corruzione. Dalla fine degli anni ’90, il paese figura fra i 25 stati più corrotti al mondo, secondo le stime della organizzazione Trasparency International. Secondo una inchiesta di Newsweek il governo di Jakarta avrebbe già assegnato, in base a procedure d’emergenza, ossia senza gara d’appalto, dei contratti per la costruzione di baracche per gli sfollati di Aceh a quattro imprese di costruzione statali, notoriamente note per l’assenza di trasperenza ed il livello di corruzione. Così è probabile (ed auspicabile) che la maggior parte dei fondi stanziati per la ricostruzione venga affidata alle agenzie internazionali, sotto il coordinamento delle Nazioni Unite, piuttosto che al governo di Jakarta. Ma anche questo ha un prezzo: gli alti costi operativi delle agenzie internazionali. Intanto, il governo indonesiano si organizza. I meccanismi di coordinamento dell’emergenza e della ricostruzione creati a livello centrale (Jakarta) e regionale (Aceh) non sono di certo meno complessi e caotici di quelli attivati dalla comunità internazionale. Esistono i Bakonas e Bappenas ( disaster unit e planning unit) a livello nazionale; e poi i Satkorlat e Bappedas, equivalenti strutture a livello provinciale. Una babilonia incomprensibile di sigle, dipartimenti, competenze, mandati. Fino a quando ti rendi conto che, in realtà, le decisioni importanti si prendono tutte a Jakarta, a livello centrale. Ad Aceh, invece, chi conta di più è l’esercito. Ancora oggi. Basta visitare il quartier generale del TNI a Banda Aceh per capire quali sono i centri reali del potere politico ed economico in questa regione. è li che si decidono i destini della provincia, cosi come le sorti delle agenzie umanitarie ed il complesso corso della ricostruzione. Una guerra dimenticata Così, a rendere il lavoro particolarmente difficile ad Aceh non sono solo l’entità del disastro e l’immensità dei bisogni umanitari. Va anche considerata la complessa situazione politica e militare. Per circa tre decenni, l’intera provincia di Aceh è stata teatro di scontri violentissimi fra il TNI ed il Free Aceh Movemement (GAM), il gruppo armato che lotta per l’indipendenza di Aceh dal governo centrale e l’instaurazione di una repubblica islamica. Sino al Dicembre 2004 Aceh era sotto uno stato di emergenza civile, con la maggior parte del territorio pesantemente presidiata dall’esercito. Organizzazioni come Human Rights Watch e Amnesty International da anni denunciano le sistematiche e gravissime violazioni dei diritti umani perpetrate da entrambe le parti. Ma di questo conflitto si sa poco o nulla. Un’altra delle tante guerre dimenticate. A seguito dello tusnami, il TNI ed il GAM hanno dichiarato un cessate il fuoco per facilitare gli aiuti umanitari e riaperto i negoziati di pace in Finlandia. Raggiungere un accordo non sarà facile: le antiche aspirazioni indipendentiste del GAM si scontrano con la ferrea determinazione di Jakarta a non perdere, dopo East Timor, un altro pezzo del territorio nazionale. Aceh è una provincia ricchissima dal punto di vista delle risorse naturali (principalmente petrolio e gas) e questo spiega in gran parte l’interesse del governo a mantenerne il controllo. Inoltre, la striscia di mare che separa l’isola di Sumatra dalla Malaysia ha una grandissima importanza strategica, dal punto di vista degli scambi commerciali, per il governo Indonesiano. Il che renderebbe ancora più inaccetabile l’idea della costituzione di una repubblica indipendente nella parte nord dell’isola di Sumatra. è in questo contesto che vanno inquadrati il ruolo e l’agenda politica del TNI nella devastata provincia di Aceh: mantenere il controllo del territorio, indebolire e screditare sempre più il GAM, conquistare il consenso della popolazione civile. Mi dicono che il motto nazionale del TNI sia “dal popolo e per il popolo”. Insomma, l’idea di un esercito concepito per l’esclusivo benessere dei civili. No comment. Il problema è che il TNI ha svolto, e continua a svolgere, un ruolo importantissimo nella gestione della risposta umanitaria ad Aceh: sono stati i militari indonesiani i primi ad intervenire quella domenica del 26 Dicembre, a distribuire tende, cibo e medicinali ai sopravvissuti terrorizzati dallo tsunami, a rimuovere velocemente decine di migliaia di cadaveri, evitando così i rischi di epidemie, temute dalle agenzie umanitarie. Tutta la costa occidentale di Aceh è ancora fortemente militarizzata ed i campi di sfollati sono sotto il controllo delle autorità militari. Dunque, negoziati difficili quelli in corso fra il TNI ed il GAM. C’è solo da augurarsi che la tragedia del Dicembre scorso, che ha finalmente aperto la provincia al mondo, possa offrire oltre alla ricostruzione anche una opportunità, reale, di pace. A tre mesi dallo tsunami, la terra continua a tremare a Banda Aceh. Ogni giorno una crepa in piu’ sui muri sporchi dell’ufficio. La cosa piu’ assurda e’ che ci si abitua anche a questo. Guardi le crepe e continui a lavorare, come se nulla fosse. Li chiamano “ after-shocks ”. Ti rassicurano dicendoti che è “normale” che ci siano ancora delle scosse. Ma cosa c’è di “normale” in tutto questo? Allah Akbar recita l’imam. è l’ultimo richiamo della giornata alla preghiera. Ma a me viene in mente solo un pensiero: che la terra, questa notte, non tremi.

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Reporter: Ronan Doyle
Biography: Queer Ire columnist @CinEireann, raiding the Irish cinema closet. @Scannain_com podcaster; freelance film critic; teetering bibliovore; amateur epicure. he/him

 

  • runtime=81 Minute
  • director=Luke Lorentzen
  • 2019
  • genre=Documentary, Crime
  • country=Mexico
  • Rating=387 vote


After watching the movie and watching the trailer, its even more intense.
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[notebook] Vùng Đáºt CÃm Láºng Phần ii 1. When they said: I felt that. [notebook] Vùng Đất Câm Lặng Phần iii. [notebook] Vùng Đáºt CÃm Láºng Phần i n g. Robert Downy Jr is my favourite actor. Oh, wrong vidio? Sorry! 😓😓. [notebook] Vùng Đáºt CÃm Láºng Phần ii b. Ya la quiero ver 💪🔥.

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Author: Chris Foster
Bio: Крис/Мышка. Работаю с книжками, смотрю японские мультики. Пищу по поводу и без (но скоро взвою) profile pic: 赤樫 banner: Yuumei

Release year=2019
Brief=Kimi to, nami ni noretara is a movie starring Ryôta Katayose, Rina Kawaei, and Honoka Matsumoto. A surfer and firefighter meet and fall in love
country=Japan
Duration=94Minutes
writer=Reiko Yoshida
Ratings=7,3 of 10
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Kien me dice como encuentro esta misma cancion pero k la cantan los mismos personajes

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Kimi to nami ni noretara (ride your wave. Это текст. Нажмите один раз и выберите «Редактировать текст» или просто дважды кликните, чтобы добавить свой текст и настроить шрифт. Читать дальше Обо мне © 2023 Путевые заметки. Сайт создан на. Kimi to nami ni noretara full movie eng sub. Thank god the script writer avoids all the common cliche from a Japanese anime. It's a sincere and touching story, worth the time. 壱馬この撮影時熱38度あったって聞いて来て見るとすごいなって思った. さすがランペの帝王だ✨. Kimi to nami ni noretara watch online free. Kimi to nami ni noretara ending explained.

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Resume: Son, Husband, Dad, Grandpa, Brother, and a Friend. Fighting RSD/CRPS, Chronic Pain Syndrome, and Dercums Disease since 2005. Writer of Poetry and Short Stories.

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Pour certains, les pieds constituent une partie du corps bien peu avenante… Alors, quand vient le temps de les montrer, aussi bien s’assurer qu’ils soient impeccables! Nos pieds, ces mal-aimés Bien souvent, nos pieds sont malmenés. Coincés à l’année dans des chaussures trop étroites, à talons trop hauts ou inadaptées à notre voûte plantaire… Trimballés nus sur toutes sortes de surfaces rugueuses durant l’été… Les voilà pris d’assaut par la corne, les cors et les crevasses! On gomme les imperfections! Ça y est, le mal est fait! Dans ces conditions, mieux vaut s’offrir une pédicure express… question de ne plus souffrir et de pouvoir dénuder nos pieds en toute liberté! Simple comme 1, 2, 3! On fait trempette. On immerge nos pieds dans une bassine remplie d’eau tiède pendant une quinzaine de minutes afin d’amollir la peau et d’en faciliter le gommage. Au besoin, on ajoute quelques gouttes d’huile émolliente. On exfolie… au maximum deux fois par semaine! Au moyen d’une lime exfoliante, d’une pierre ponce ou d’une râpe électrique, parfois appelée adoucisseur de pied à piles (voir photo ci-dessous), on gomme doucement les zones où se situent les cors, callosités et crevasses. On ne touche pas à la peau saine. Les préparations renfermant de l’acide salicylique offertes en vente libre facilitent également l’élimination des cors et callosités. On hydrate… quotidiennement. Les pieds ont, eux aussi, besoin d’être hydratés au quotidien. Les hydratants pour le corps pénètrent difficilement la peau de la plante des pieds et du talon. Il est donc préférable de se munir d’une crème spécialement conçue. Si on tend à avoir des crevasses, on opte pour une crème à base d’urée ou d’acide lactique, de Pentavitin MD ou d’Hydramine MC, offerte en vente libre. Attention! Il ne faut pas tenter de retirer les cors et les callosités à l’aide d’un instrument coupant tel qu’une lame de rasoir ou un coupe-ongles, tout particulièrement si l’on est diabétique. Il est également recommandé de consulter son médecin avant d’utiliser une râpe électrique (adoucisseurs de pieds à piles) lorsque l’on souffre de diabète. Pour y mettre fin On choisit des chaussures adaptées à nos pieds (bout arrondi, talon bas et fabriquées avec un matériau qui « respire », comme le cuir ou la toile). On pense à mettre des coussinets protecteurs. On évite de marcher pieds nus, même à la maison. En cas de douleurs ou d’anomalies persistantes aux pieds, on consulte un professionnel de la santé qualifié: médecin, podiatre, infirmière spécialisée en soins des pieds, etc. La touche finale Une fois nos pieds bien soignés, on peut passer à la touche finale: le soin des ongles! • On lime nos ongles pour les mettre bien droits et éviter de douloureux ongles incarnés. • On ponce doucement leur surface afin de les rendre lisses et doux! • Puis, on les polit afin de les rendre brillants. • Finalement, si le cœur nous en dit, on applique un vernis clair ou coloré pour les égayer! Il existe une multitude de produits pour le soin des ongles de mains et de pieds dans les allées de votre Uniprix. Certains liment, poncent et polissent au moyen d’embouts interchangeables et parce qu’ils fonctionnent à piles, offrent deux vitesses pour un meilleur contrôle et un résultat optimal! Votre conseillère beauté saura vous conseiller le produit qui répond à vos besoins, consultez-la sans hésitez! Services en pharmacies Il existe plusieurs produits en vente libre pour le soin des pieds. Ils sont efficaces et sécuritaires, quand on suit leur mode d’emploi. Ils peuvent cependant ne pas convenir à certaines personnes, particulièrement aux personnes atteintes de diabète. N’hésitez pas à consulter votre pharmacien de famille avant d’y recourir pour la première fois. Il pourra vous renseigner sur leur utilisation, les précautions d’usage et les contre-indications.

Free full beneath usb. Im sorry I can forgive a lot of horor movies for being sub par and can like some real stinkers but this movie was god awful. Film Épouvante-Horreur 1 h 26 min 2018 ux Etats-Unis, des travailleurs clandestins acceptent un emploi non déclaré dans une riche demeure avant de devenir les victimes de ses occupants. Sélection de listes sous nos pieds Films Films vus en octobre 2019 Toutes les listes Infos sous nos pieds Les fiches SensCritique sont en wiki. Cette fiche semble bien vide, voulez-vous l'éditer? Activité sur ce film.

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